This thing right here. That’s right what I was thinking about!
This thing right here. That’s right what I was thinking about!
That’s right. That’s the reason I shared content about why we have our position.
Just a clarification:
You will not be called a “bootlicker” because you support think cops are there to protect you. That’s something reasonable to believe.
You will be called a “bootlicker” because you are in support of the state, which defends the interest of those in power (aka. political class, “the rich,” bourgeoisie, etc) and its soldiers, which are cops.
I mean no harm; I’m not calling you a “bootlicker.” You are a decent human just sharing your experience. I want to bring “the other side” perspective in a friendly way. I was thinking like you until I was at the other end of their macanas for helping other decent people.
The ACAB is a widespread movement in South America and has good reasons to exist since it is adjacent to Antifa. But the overall reason to hate cops is based on the argument that I explained before in a very brief way.
Since I abide by the movement, I invite you to check it out so you can engage more deeply in the conversation. For a starter, I may interest you in:
And sorry for not sharing other voices outside the anglosphere who cover the topic. It is just that they don’t speak English, so we can’t understand each other.
Take care, fellow stranger.
Why wait for Windows to change when you can get Linux? ;)
I’m in danger !
I’m with you in this one. The more I learn about internet privacy, the more I distance both.
Yeah. But I mean, I don’t really care about more oppression. It has always been there. And if something is for certain I see it as having two options:
To say the truth, I’m motivated both by my desire to live a happy and fulfilling life and see my nieces grow. And everytime I think if this is worth it, even if it is really small, I think it is. Because I see it as not abandoning myself, nor abandoning my loved ones.
Change is possible, and if history taught us something: you can kill the revolutionary, but not the revolution.
There are still many popular movements currently working in that future you and I are looking forward. So alone, you are not. Just be open to the possibility to give a good fight. For yourself and those you hold dear. And I remember the first thing I was taught in direct action: once you learn you can do something, it becomes hella easy doing it more times.
I send you my best wishes friend, I want you to know I feel ya.
I like to come back to this video of Anark - Hope.
It is not coincidence that doing whatever one can do makes one feel powerless. While I do understand little efforts are like a drop in the sea, that just means we should begin to organize with others to work on creating our own cloud. It is worthy.
To stop change, the first step the adversary will take is to discourage you to do it. Is like trash-talk in boxing. Just keep on fighting.
Power to that, friend. The change always begins at home.
I believe it is essential to distinguish between “When are we gonna learn?” when talking about these points. It is not that “we didn’t learn”; we who understand or are very attentive to the ecological issues are a group of people doing something. Hence, the greens, in general, need to understand politics.
The job of ecologism is only effective if you address root causes (there is a joke about trees over here). Exploiting non-renewable resources is not a choice made by individuals but rather a result of the societal structures that dictate our actions. Currently, those structures are hierarchical.
So I’d like to use this occasion to invite my fellow ecologists and solarpunks to be interested in that spiky thing called “Politics.” We must address issues to push our creative minds to build the future.
Man, these last days we have been cooked alive in Rio. The thermal sense is unbearable. Good thing rain just arrived, but I can’t even imagine how hot that concert should have been. To say the truth, I’m surprised no more people died of heat over there.
Found some niche communities with people who do really enjoy sharing some knowledge, artisans and artist. They have a communal spirit that makes my heart go warm.
Yeah, is a bad deal.
But that’s not the point, the point of this approach is that like in cooperatives, there are minimum productivity goals and many roles to play, and so on. Obviously like you point out, no one is that stupid.
Now, consider the needs of people who are old or need help. Like helping your old man, I’m sure you don’t mind getting more apples. I wouldn’t. Like you, I would get angry if I’m the only useful one hahaha, but that what productivity and organization is for. No one lives in a bubble.
Now… What you said, I’ve seen it happen in capitalism. Not in small businesses, normally the owner is in the store too. I mean when we talk about the big bucks like a better example. They expect you to handle of those apples, and ain’t offering you a comfy home neither.
It seems to be that your question is a misinterpretation of past philosophies and theologies. Believing in an afterlife isn’t even natural for human beings and you can check that out in the work of anthropologist who trace our ancestry to hunter gatherers. Most of them have a really straightforward relationship with death.
What you mean is the thinkers of civilizations, and that’s a topic that Lewis Mumford covered in his book The Myth of the Machine. That thinking in the afterlife and all those tools like spirits and gods were used along history for… Power. You can think of that like proto-science or just trying to make sense of the reality, but to assume that all smart people of the past believed in gods, spirits, “the little people” and the afterlife is to picture a really homogeneous (probably greek or egyptian) past of humanity.
I wouldn’t say “What’s wrong with us modern people?” since today I find really reasonable to be critical of one’s and other beliefs. Not for the sake of destroying it, but in search for better philosophical answers. If you say something exists, you better try to explain what it is and how did you conclude that it exists and, if possible, show some empirical evidence. Today we’ve got science that is to date our best shot at nailing some comprehension of our material realities, yet, it all exists in a socio-political context, so to assume that something is “scientific” and therefore “real” is to have things mixed.
I suggest you to check the history of philosophy, that work of Mumford that I find it to be a masterpiece in sociology that everyone should know, and if possible, maybe understand how serious thinkers think: some are believers, some are not, but a sure thing is that a conversation about the validity of some positions exists somewhere. Like Spinozas god or Descartes god, how magical thinking works, why we believe what we believe, etc.