I'll be on ShareMySims@lemmy.dbzer0.com

I guess the clue was in the name, I’m done with this shitty instance,

  • 36 Posts
  • 699 Comments
Joined 1 year ago
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Cake day: February 29th, 2024

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  • I find it a little frustrating that you think any of this started with, because of, or will end with cheeto.

    This:

    a fractured nation, a failing education system, crumbling infrastructure, and a healthcare system that leaves millions behind

    has always been the case, and it is a feature, not a bug. Always has been.

    And it will never change as long as you continue to focus on the things the system tells you to focus on (like team red vs team blue, or the clown at the front of the stage) rather than on the system itself (a state mechanism built on slavery and genocide from day dot, and designed and enforced by and for the rich and powerful, who are the ones actually pulling the strings) and abolishing that.

    And before OP gets their underwear in a twist - all states are oppressive and should be abolished, but a country founded on and with the biggest hard on for capitalism on the planet, and who has the power to, and has been since its founding, loudly and aggressively dragging the rest of the world on a race to the bottom (if not directly with war mongering and political interfering, then with profiteering off of their enemies war mongering and politically interfering), deserves all the criticism it gets, and the fact that it’s easier for you to create a straw person to dismiss the perfectly valid and long overdue criticism, than it is to hear them and sit with the mild discomfort it causes you to hear the truth and confront reality, is a you problem, not a lemmy problem.






  • He let’s me freely hang out at his nice place full of amenities so I can’t badmouth him

    Lmfao, no, you can, you just like the taste of boot, and the benefits he gives you (that he only has because he exploits people like you) too much to.

    Also, those last two points in the meme, as well as this being your only post on a new account strongly suggest that this is a troll, or at the very least, a really sad LARP, rather than observations made by someone who has ever spent any time at all with any actual rich people.


  • I'll be on ShareMySims@lemmy.dbzer0.com@sh.itjust.workstoMemes@lemmy.mlWhat's up?
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    4 months ago

    being patient like that definitely a skill that is not always easy to get right, and certainly takes practice.

    What it mostly takes is mountains of privilege.

    Not to mention that tone policing and demanding faux civility (but only from one side, the other gets to openly support oppressive constructs and still be seen as “well meaning” while those defending their humanity and fighting for survival get framed as the problem) are tools that serve to further oppress already marginalise voices, not uplift them.

    Do better.

    When it comes to social justice, "friendly debate" usually means "unpaid
emotional labor in which you are pressured to be super patient and kind to me while I invalidate your humanity and the humanity of people you love." People's lives are not a thought experiment.

    Why do I have to watch my language for fear of alienating allies, when they can watch us die without fear of anything?



  • Ah, yes, women as possessions owned by their husbands and fathers, and used as objects to inflict revenge on other men with, how enlightened and progressive, and not just as shitty and harmful as when they do it. 🙄(heavy /s)

    (and because defensive people like to make up straw people to protect their ego and cognitive dissonance - fuck the entire trump family, this isn’t a defence of any of them, it’s an indictment of how deeply misogyny is rooted in the entirety of society, including leftist circles that consider themselves “progressive” yet are happy to resort to this kind of counterproductive and harmful bullshit)








  • Quite the opposite actually, and not really amusing in the slightest:

    The global promotion of commercial tobacco, and the subsequent addiction of Indigenous peoples to commercialized nicotine products, is a modern form of colonization and subjugation at national and international levels.5 Indigenous knowledge values, behaviors, and protocols have been suppressed (oftentimes appropriated for financial gain) through colonization processes implemented by governments, churches, and other institutions.6–8 For example, the US federal government passed the Code of Indian Offenses in 1883, prohibiting Indigenous peoples from the right to perform cultural and traditional ceremonial practices, such as the ghost and sun dances. Both of these ceremonial practices involved the use of ceremonial tobacco.9,10 In Canada, ceremonial tobacco use and ceremonial practices were more broadly illegal under the Indian Act of 1885 and its associated amendments.8 However, commercial tobacco use was not illegal, contributing to the promotion of commercial tobacco use among First Nations (status and non-status) and Métis peoples.8,11 As a direct consequence of these policies, commercial tobacco products were introduced into ceremonial practices as a harmful and unsustainable replacement to sacred tobacco.1,8,11 The restrictions of cultural and ceremonial practices, including use of ceremonial tobacco, were finally lifted in the United States in 1978 and in 1951 in Canada.8,9

    Among some Indigenous peoples, the modification, transformation, and commercialization of the Nicotiana tobacco plant belittle, disrespect, and complicate the understanding of these plants that are endemic to Turtle Island.12,13 The widespread availability of commercial tobacco products, the historical restrictions on ceremonial tobacco products, the tobacco industry’s exploitation of tribal sovereignty through tax-exempt tribal cigarette sales and heavy promotion at tribal enterprises, and the Industry’s targeted marketing of commercial tobacco products to Indigenous peoples have enabled frequent use and dependence among Indigenous communities, with concomitant and serious effects on the user’s health, and those exposed to second- and third-hand smoke. These forms of colonization tactics have complicated public health efforts aimed at reducing harms of commercial tobacco in Indigenous communities. Commercial tobacco and its derivatives represent a threat to physical health, spiritual health, and well-being for Indigenous peoples of Turtle Island.5 Today, Indigenous peoples of Turtle Island report the highest prevalence of cigarette smoking, with above 50% in many communities, and lowest quit rates of all groups.14–16 Consequently, high rates of cigarette smoking have led to higher rates of smoking-related disease morbidity and mortality in these communities.17

    source